2 Kings 21:11

Authorized King James Version

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

Word-by-Word Analysis
#1
יַעַן֩
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
#2
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
עָשׂ֥וּ
did
to do or make, in the broadest sense and widest application
#4
מְנַשֶּׁ֤ה
Because Manasseh
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
#5
מֶֽלֶךְ
king
a king
#6
יְהוּדָ֖ה
him and hath made Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#7
הַתֹּֽעֵב֣וֹת
these abominations
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
#8
הָאֵ֔לֶּה
these or those
#9
הֵרַ֕ע
and hath done wickedly
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
#10
מִכֹּ֛ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#11
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
עָשׂ֥וּ
did
to do or make, in the broadest sense and widest application
#13
הָֽאֱמֹרִ֖י
above all that the Amorites
an emorite, one of the canaanitish tribes
#14
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
לְפָנָ֑יו
which were before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#16
וַיַּֽחֲטִ֥א
also to sin
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
#17
גַֽם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#18
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
יְהוּדָ֖ה
him and hath made Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#20
בְּגִלּוּלָֽיו׃
with his idols
properly, a log (as round); by implication, an idol

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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